(that's Joseph's head next to his left foot) |
This weekend I got out the glue and repaired Joseph's head, and the donkey's as well (turns out the piece that I had assumed had come from the manger was actually the donkey's right ear).
(no dividing strips) |
In fact, even then, the plaques had had coats of decoupage but no sealer yet (so they were a little "tacky"), and the final plaque needed re-doing. Now I think all those materials are done.
This afternoon, Vandriver and I attended a baptism service, and some of the children from Junior Church were there as well. I asked the priest to try to make sure that all the children could see, which he did by making sure that the family and godparents were not between the congregation and the font. It was our congregation's first baptism since the baptism lesson I presented in February. I was so excited! And yes, it was very like what I'd presented to the children (which I'd tried to adapt, as recommended in the script, to our typical practice). Afterwards I confirmed with one of the children - Did you see the priest make the sign of the cross over the baby? Did you see the water go on his head? Did you see the baptism candle? I hope I didn't over-do it, but I really was excited. (I'm glad to report that the answer was yes.) I probably spent as much time furtively glancing at the children present in the congregation as I did watching the baptismal candidate and his family!
You may be wondering what the differences are between a Lutheran baptism in Finland and the one described in the Berryman lesson. Well, our Lutheran priests make the sign of the cross over the candidate's forehead and chest before the baptism rather than after, and no oil is used at all.
"E--, remember the day of your baptism" (my doll) |
I thought your doll was called Matthew :)
ReplyDelete:D (laughing)
ReplyDeleteMy doll is called whatever a child names her/him that day. The name of the real baby that day began with E, which is why I wrote E-- here. :)