21 March 2015

paying attention

David Pritchard shared a quote on Facebook last month, illustrating an important difference between "conventional" education and Montessori education.

Conventional education: the child pays attention to the teacher.
Montessori education: the teacher pays attention to the child.
via the Maria Montessori Facebook page


Berlin-Dahlem, Montessori-Kinderheim, Deutsches Bundesarchiv (source)

14 March 2015

holding space

Today, two very different Facebook friends have linked to a beautiful blog post by Heather Plett, about how to "hold space" for people. Although the original post is about palliative care and the care of families in that situation, Heather goes on to say that it's a task for all of us (see the quote below).

Heather Plett: What it means to “hold space” for people, plus eight tips on how to do it wellTo truly support people ... [we] have to be prepared to step to the side so that they can make their own choices, offer them unconditional love and support, give gentle guidance when it’s needed, and make them feel safe even when they make mistakes. ... It is something that ALL of us can do for each other – for our partners, children, friends, neighbours, and even strangers who strike up conversations as we’re riding the bus to work. 

(licensed photo by Auztrel, used with permission)
It's a beautiful and challenging post. I'd encourage you to read it all, not least because this is what Godly Play doorkeepers and storytellers do for the members of the circle.

24 February 2015

recreating ("playing") church at home

I'm grateful to Carolyn Pritchard for sharing this video on Facebook, and wanted to share it with my blog readers, too. It has already been blogged about at Pastoral Meanderings, who calls it a testament to what children see, hear, and learn, and Ex occidente ad orientem, who gives "Kudos" to their mother who probably took them to the vigils and the Divine Liturgy. 

The video shows two Orthodox Christian children repeating what they have seen at church: crossing themselves, anointing each other, carrying a Gospel book, swinging a thurible (incense), chanting Alleluia, and kissing the hands of the priest. Their mother, while filming, sings.


21 February 2015

not just cute, but members of the church


Today Vandriver and I were in Denmark for a very special service- the licensing and institution of the new Anglican chaplain at St Alban's Church, Copenhagen. [This chaplaincy is part of the Church of England's Diocese in Europe.]

Within the service was a "Rededication of the Ministry of the People of God". The archdeacon (leading the service, representing the bishop) invited representative members of the congregation to come forward and, one by one, offer their new priest an object symbolizing one aspect of ministry and ask him to take that on. 

For example, the organist presented the priest with a hymnal and said, Be among us as a priest using the power of music to deepen our understanding of God's Word. And then the whole congregation affirmed, Together, by God's grace, we will worship the Lird in the beauty of Holiness. 

I was pleased to see that one symbol was to be of "ministry with young people", and that the congregation was to affirm, Together, by God's grace, we will value the vision of our young people and nurture the faith of our children. I was also pleased that the person presenting this symbol and speaking the invitation to the new priest was indeed a child. And I almost jumped with glee when I saw that the "symbol" chosen was a Godly Play object! 


[The symbolic objects: water (representing baptism), oil (for healing), a Bible, a scroll containing the text of the Porvoo Agreement (an ecumenical agreement between, amongst others, the Church of Denmark and the Church of England), a stole, the City of Bethlehem (Godly Play / children's work), a hymnal, a chalice and paten (for Holy Communion), and a booklet about this church in its local context.]

I later reflected on the fact that the child was treated no differently than the organist or any other of the congregational representatives. He was not treated as cute or amusing, not merely tolerated or indulged, but he was acknowledged as someone of equal worth and accorded the same respect and responsibility (a responsibility within his range of competence) as others. 

And you know what? He wasn't the only young person being taken seriously at that church. Not by a long shot. Because the 'server', who poured water for the priest to wash his hands with, who accepted the offerings brought to the front of the church and then presented them to the priest, who held the Gospel book as it was read from - the server was a fourteen-year-old. 

Again, though, this was not highlighted in any way. She was treated (and acted) just like servers I've known in other churches, servers aged 28 or 55 or 74. I thought of 1 Timothy 4:12- Don’t let anyone look down on you because you are young, but set an example for the believers.

I spoke with her briefly after the service (which is how I learned her age). She said she'd been doing this for some years already. It certainly had been clear during the service that she was very used to these tasks, acting with a quiet confidence, unobtrusively anticipating where she needed to be and when. She then said to me, I'm not just the server; I'm the assistant sacristan (!).


And yes, as we spoke she was gathering the chalices and ciborium and other "silverware" into a basket to carry back from the chancel to the sacristy for cleaning and putting away. I showed her this photo and asked if I could post it on the internet. Of course! she said, and explained, I do this for God

What a joy to see her serving in this way, with her gifts recognised and put to use, affirming her worth within the Church.

12 February 2015

decorating the paschal candle by hand

Last year, I heard one priest from the Diocese in Europe comment that his church budget would not stretch to a paschal candle with the year on it, and that even the purchase of the paschal candle he did have was something he'd had to defend.

store display of paschal candles
(licensed photo by Gagorski, cropped by Storyteller)

Just a few days later, I came across a lovely blog post, also from the Diocese in Europe, and I thought, Here is a possible solution to those financial concerns. Bishop David Hamid wrote that in St Margaret's Anglican Episcopal Church in Budapest, they have a tradition of buying a large, plain candle and having the children decorate it.

Eurobishop: Children of St Margaret's Budapest prepare the paschal candle: Krisztus feltámadt! ... These photos show them hard at work in Sunday School on Palm Sunday and presenting the finished product to the congregation.

Decorating actual candles, or doing paper-crafts of gluing bits of paper to reflect the way a paschal candle is decorated - this kind of work is often found in a Catechesis of the Good Shepherd atrium. Leslie Swaim-Fox is one of a number of bloggers who have posted about this:

Thoughts from the Sheepfold: The Paschal Candle: The paschal candle is a symbol of the Risen Christ which speaks very powerfully to children. ... I love the words that we say with the children while they press the wax pieces onto the candle.

Leslie explains in the comments to another post that she uses thin sheets of colored wax, cutting out the shapes they will need with a craft knife. Jessica, at the Shower of Roses blog, made a more elaborate candle by using not only colored wax but also acrylic gems and gold metallic cord. Jessica has also listed several other ways of decorating a plain candle here (scroll down to "Easter Paschal Candle"). If you're not up to doing this craft but would like a paschal candle for the home, you can simply print out a design and wrap it around a candle (Jennifer at Family in Feast and Feria offers a free printable every year).

Depending on the age of the children who do this, your candle may not be as "perfect" as a store-bought one, but you will have saved money AND involved the children in a useful and meaningful way in the liturgical life of your church.

(public domain photo by Rabanus Flavus, cropped by Storyteller)

22 June 2014

Last Sunday

Last Sunday was our Last Sunday in Finland. Vandriver and I were given a lovely send-off. They robed us in albs before four priests laid hands over us and prayed for us. Then our friends from the choir sang a special song for us. A final, really special moment for me was when our godson's parents suggested to him that he kneel at the communion rail not with them, as usual, but with us. He came and knelt next to me and I was able to show him my stoles that had been set on the altar during the Eucharistic prayer as a way of consecrating them to their use in my upcoming ministry.